Author: ninefootone

Over the years, various theories have emerged to explain the resurrection claim without actually accepting it. Jesus did not really die — he merely fainted. His body was stolen. The disciples looked in the wrong tomb. The appearances were hallucinations.
People throughout history have died for many things. They have died for beliefs, ideologies, nations, and causes. Martyrdom, in itself, is not historically unusual.
On the evening of the day Jesus was crucified, his disciples were hiding behind locked doors, paralysed by fear (John 20:19). Within fifty days, they were proclaiming his resurrection before thousands in the streets of Jerusalem (Acts 2:41).
You have probably never thought of it this way, but every time Christians gather for worship on a Sunday morning, they are making a historical claim.
Of all the figures who populate the resurrection narratives, none has captured the modern imagination quite like Thomas. He has been immortalised — unfairly — as the emblem of stubborn scepticism.
If someone in the first century were going to fabricate a story about a resurrection, there is one thing they would almost certainly not do: make women the primary witnesses. In the ancient world, the legal and social status of female testimony was routinely dismissed.
An empty tomb, compelling as it is, cannot by itself prove a resurrection. It proves only an absence. Something more was needed — and something more was given.
In the predawn darkness of a Sunday morning nearly two thousand years ago, several women made their way to a garden tomb on the outskirts of Jerusalem.
The past shapes everything. What happened yesterday determines the possibilities of tomorrow. This is why historians labour so carefully over events long gone — because understanding them illuminates the present and the future.
A full survey of Christ's earthly teaching career lies beyond our scope here. Yet it is worth pausing, however briefly, to consider some broad characteristics of Jesus' overall attitude and outlook — for these inform and illuminate the nature of the gospel he promoted.
What do you think of when someone calls God holy? What does it mean when we, following the Bible, affirm that God is holy?

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